Dear Apostles of Divine Mercy,
The month of August is halfway through the summer vacation season. During these months I especially enjoy the beauty of the earth
in nature. It is a good time to ponder God and His creation. The crops and gardens will be producing their fruits in abundance for us to enjoy.
As we walk throughout history, we will discover the love of God for His people. God's children can bear much fruit, but we need to be informed and know the truth.
This month's Newsletter is entitled "The Holy Trinity".
St. Faustina had a great love for the Holy Trinity as she stated, "O
Holy Trinity, in whom is contained the inner life of God, the Father, the Son and the Holy Spirit, eternal joy inconceivable depth of love, poured out upon all creatures and constituting their happiness, honor and glory be to Your holy name forever and ever. Amen" (Diary, #525). Do you understand who the Trinity is, or do you just take it for granted?
The picture on the front cover of the Holy Trinity, actually bears little resemblance to the Blessed Trinity; it is merely the artist portraying his best. We will try and explain the mystery of the Trinity, which is hard to understand because it exceeds and elevates the powers
of reason. However, that does not give us an excuse not to
investigate this most sublime mystery. There is no greater love then between God the Father, the Son and the Holy Spirit. This love of the Trinity challenges us in a new way. to learn who God is, and establish a personal; relationship with Him. As we come to understand we can pay tribute to Him, learn to love Him more and to live our lives as He would want us to live. Not in a selfish self-centered way, but to renounce ourselves and to walk by the Spirit. He has grafted us onto the true vine and will make us bear "the fruits of the Spirit...love, joy, peace, patience, kindness, faithfulness, gentleness and self-control". Through the Holy Spirit we can be restored to paradise.
In this month's issue we will present to you some very informative articles about the Holy Trinity. Fr. Sopocko's article on the sacrament of the Anointing of the Sick is very informative. We must keep in mind that he will be beautified in September. Gwen's article on the 49th Eucharistic Congress is also a pleasure to read. We will also share some other articles about sacraments and grace. by Shirley Oleskiw, EADM Director and Editor
Our EADM Centre!
Since we began this Apostolate, we have had to struggle to keep our eyes on Jesus and His love and mercy. We have repeatedly reinforced our position of only promoting St. Faustina and the Divine
Mercy message. Jesus told St. Faustina, that His Heart was a flame
for love of us. Let us examine this statement in our hearts and minds?
In today's secular society where everyone wants to do his/her own thing, is there room in our selfish hearts to search for the truth? Here at the EADM Chapel with daily Adoration available, our Lord's heart is burning for love of His people. Are we willing to respond, or do we need a great disaster to strike first?
I had a very unique experience which I will share with you. While praying before the Blessed Sacrament, the thought came to my heart that the title of the August Newsletter should be about the Trinity. I pondered this because of my lack of knowledge about what to write. The next day, I went to my mailbox and someone has left a book there called Theology for Beginners, and as I read it, it was all about the Trinity. I thank God and the person who left it there. I never cease to be in awe about how good God is.
Gwen Herman, one of our Board Directors, attended the 49th Eucharistic Congress in Quebec City. In an article she will share her experience of attending the Congress. She shared with me the importance of Eucharistic Adoration for our times, and how it was stressed at the Congress. With renewed hope, we will continue to pray so that more people will take advantage of beginning their heaven here on earth.
We are still waiting for the wrought iron fencing to be installed, in the front of the Chapel. For Mary's Garden, we have purchased the fountain and different statues of Our Lady of the various apparition sites from around the world. If you want to sponsor a particular one, just let us know. We will have one of Lourdes,
Guadeloupe, Fatima, Our Lady of Grace, Our Lady of Sorrows and the
Divine Mercy in the Centre. We will also have benches in front of each Grotto, which will be placed on a marble base.
Father Kubash is still sick, so we need your prayers to give him strength, so that he can regain his health.
Please pray for our Apostolate, as Satan hates Divine
Mercy and would do anything to destroy it. by Shirley Oleskiw
Masses will be held on Thursdays August 14, 21 & 28. @ 7:00 pm.
The Mystery of the Holy Trinity
"Who...will understand the mercies of the Lord? (Ps. 106:43)
Like every free and rational being, God has His
personality, that is, He possesses Himself and His nature as an
independent being. He acts of Himself, with full consciousness, infinite authority and unimpaired perfect right. Faith tells us that God differs from all other personal beings inasmuch as in Him is not only one Person, but three Persons, each having one common nature in His own specific manner. The Father possesses Divine nature, not being born and
not descending from anyone. The Father recognizes Himself and through
this cognition He gives birth to an Image, living, perfect and equal to Himself, and bestows on It His own divine nature. This Image is the Son of God Who is begotten of the Father, or in other words, arises from His reason and cognition and is, therefore, called the Wisdom and the Word.
Since the Father and the Son posses the same Nature, They know and love One Another, and the manifestation of this Love is the Holy Spirit. The Father and the Son, through this reciprocal Love, confer Their essence and nature on the third Divine person for Him to possess. The Holy Spirit is this third Person. It is His property to proceed from the love of the Father and Son and therefore He is called Love, Holiness and the
Gift, as the manifestation and result of their Love.
The Son of God in the discourse at the Last Supper, promised the apostles the help of the Holy Spirit. On this occasion, He stated that not only would the Father send the Holy Spirit in the name of the Son, but that He Himself would send the Spirit from the Father. Thus both together send the Spirit (Jn 15:26). This external statement issued by Christ at a particular moment in created time, was only a manifestation of the interior eternal procession of the Divine persons. The foundation of the teaching regarding the Holy Trinity is the firm irrevocable truth that there are no differences among the three Divine Persons other than the manner of their procession. All three Persons are one God, possessing one Nature, in which they reciprocally recognize and love each other. No one is able to comprehend the tenderness, the glowing love and supreme happiness with which the Father, from eternity, is always generating the Son, and the Holy Spirit proceeding from the Son and Father. All the brilliance, fire and joy of the love which acts, enlivens and enflames creatures is only a very weak reflection of the eternal generation of the Son by the Father and of the surge and procession of the Holy Spirit from the blazing Ocean of Divine Love which exists between the Father and Son.
We know about the Holy Trinity only from Revelation since this truth is a mystery inaccessible to the human reason. Through
God's gift of allowing us to gaze into His most intimate life. He proves this when He said, " No longer do I call you servants, because
the servant does not know what his master does. But I have called you
friends, because all things that I have heard from My Father I have made known to you" (Jn 15:15). Does this not give us reason to love God with greater love, since He treats us with greater Mercy and more like a father? For He shows us already something of His glory, which one day we shall see, when the veil is lifted in Heaven. This is the great Mercy of God which we should accept and for which we should be grateful. Thus the devotion to the Mercy of God is also devotion to the Holy Trinity and leads to a better understanding of the Trinity through faith and love.
It turns our hearts to God, one in His nature and infinitely Merciful, as well as to the Divine Persons individually, demonstrating the infinite Mercy in each person, but especially in the Divine Person of the Eternal Word Who has been known to us in the form of the God-Man Jesus Christ. In the Father is manifested the eternity and majesty of God's mercy. In the Son the beauty and wisdom of this Mercy, and in the Holy Spirit the goodness, love, joy and happiness of the Mercy. Each Person differs from the Other but is united to Them by the proper relations existing between them, i.e., the Father is related to the Son by Fatherhood, the Son to the Father by His Sonship, and the Holy Spirit to the Father and the Son by the procession from both of Them. Each is like a link which joins the others with a golden chain.
What a wonderful world of living harmony, peaceful activity, communicative perfection and differentiated unity! This ocean of power, love, and wisdom radiates outwardly with beauty and with the charm of infinite Mercy, which we should honor, but above all trust in!
by Fr. Michael Sopocko
Reference: Mercy of God by Fr. Michael Sopocko
Sacrament of Holy Matrimony
"It is not good for man to be alone. I will make him a suitable partner for him" (Gen3:18)
Christian marriage was raised to the dignity of a
Sacrament by the presence of Jesus at the wedding of Cana. In the
pattern of human life, there is birth, growth and death. For birth there
is the union of the sexes for the continuance of the human race, and
this corresponds with the sacrament of Matrimony.
The sacrament of Matrimony cannot be administered by a
priest at all. It is in Matrimony, for the man and woman to be married
(provided they are baptized) administer it to each other. They must have
their parish priest there, or another with his consent.
The Church speaks of the matter and form of this sacrament. Here we only glance at what must be done and what must be said. Matrimony requires that the man and woman make announcement in the presence of witnesses of their wishes to be husband and wife.
Matrimony is (to some at least) the surprising sacrament. They had not expected that marriage, with the use of sex and procreation which is bound up with the primary reason for its existence as an institution, should be made a special way of receiving sanctifying grace. In fact, marriage is, supernaturally, in high honor. St. Paul (Eph 5 23:30) compares the union of husband and wife with that of Christ and His Church. Once received, the
sacrament of Matrimony is continually operative while both partners
live, giving special graces and aids where new situations arise and new difficulties call for them.
The problem with most marriages of our times, is that the husband and wife do not daily pray for there marriage. Calling on God's help, throughout the day, can be of great assistance. Most couples
also do not spend any time in praying as a couple. Spending adoration
time before the Blessed Sacrament together or separately can strengthen a marriage to new heights, where they can overcome many obstacles.
The sacrament of marriage and the family unit are being attacked in today's times more than anytime in history. By downplaying marriage and the family, procreation is also affected. Fewer children are born and many more are aborted.
Let us pray for our newly weds to trust and turn to God
in a new way. by Shirley Oleskiw
Reference: Theology for Beginners by F. J. Sheed
Sacrament of the Sick
"Blessed are the dead who die in the Lord (Apoc. 14:13).
Death is the most important moment in the life of man because his eternity depends on it. For this reason, the enemy of our salvation usually assaults the souls of the dying with the greatest violence and incites them to despair. Thus the sick person is visited with thoughts full of distrust and fear that God does not have good intentions towards him, that He will let some evil fall upon him, that He will not forgive these great and numerous sins which he has committed throughout his life and which now crowd his thoughts. He forgets that he is a child of God, and cannot even pray. Impatience in enduring sufferings take hold of him and he becomes irritable with those who surround him and feels resentment, dislike and bitterness towards them.
The Merciful Christ has prepared a special help for this most important and dreadful moment of a man's whole life, that is the Sacrament of Anointing of the Sick. It imparts special grace to the dying man, takes away his sins, evil inclinations and the like. This sacrament uplifts the spirit and confirms it in good, and it even has the power to restore bodily health. In principle this Sacrament increases sanctifying grace. If, however, grave sins remain on the soul of the man who, because of physical weakness, is unable to confess his sins but on receiving Holy Oils does not resist grace, then the sacrament operates according to its secondary effects, namely, it takes away these sins. Moreover, it effaces venial sins. This sacrament brings also relief from temporal punishment in proposition of the man receiving it.
Above all the Sacrament of the Anointing of the Sick uplifts the spirit of the dying man and confirms him in good. It causes this by awakening great trust in the Mercy of God so that the sick person suffers with patience all the inconveniences and pains which trouble him, and resist the temptations of Satan with greater fortitude.
The grace proper to this sacrament is the spiritual elevation
and fortification of the dying. Under its influence the sick person is able to overcome more easily the vices acquired.
"Is any one among you sick? Let him bring in the presbyters of the Church, and let them pray over him, anointing him with oil in the name of the Lord" (James5:14).This also corresponds to the condition of the sick person himself who, deprived of his strength, cannot remove the proclivities of his sin but looks forward to help from Divine Mercy to which he submits himself with
great confidence. by Shirley Oleskiw
Exerts taken from God is Mercy by Fr. Michael Sopocko
The Holy Trinity!
The Father, Son & Holy Spirit
We always address the Holy Trinity, to begin any prayer, the Holy Sacrifice of the Mass or the Divine Liturgy. We say in the name of the Father, the Son and the Holy Spirit. Do we ever stop to ponder what we are really saying or to whom we are addressing this salutation?
Do we just take it for granted as we cross ourselves?
When we are baptized, we become Children of God, in the name of the Triune God. In prayer we unite ourselves with the Triune
God. During the Holy Sacrifice of the Mass we are a people gathered
together in the unity of the Father and the Son and the Holy Spirit. The Trinity is the central mystery of our faith, its like a puzzle, which sheds light on every aspect of our lives.
In the New Testament, God revealed Himself as a Trinity of Persons. Through the Incarnation, God's Son assumed our humanity and in this way entered into human history. By God's
self-revelation in and through Jesus Christ, we can understanding
who God is. God is Infinite Spirit, and no one has seen God, but He is a living God.
Several years ago, I attended a retreat based on the Holy Trinity. It was a awesome experience. I never forgot the powerful lesson. At that retreat, I finally understood, who the Holy Spirit was. I understood how the Father eternally generates the Son, the Son generates the Father. I also understood that the Holy Spirit was equal to the Father and to the Son, but was also the love between the Father and the Son.
After that I continued to ponder the majesty of the Trinity, one day I was pondering our Lord on the crucifix, trying to understand the Father. In my soul I heard these words, "As you see the Son, so you see the Father". I had come to a much clearer picture of the
Trinity, through Jesus Christ, without attaining full knowledge of
His infinite majesty and glory.
That God the Father is our Creator. God the Father was
revealed though Christ ( the Redeemer) His life, teaching and saving
deeds. Jesus, the Son, is the Word made flesh and dwelt among us. The
Holy Spirit, is the "breath", the Sanctifier or consoler.
In the briefest outline the doctrine of the Trinity contains four
truths: 1)In the one Divine Nature, there are three persons, the Father, the Son and the Holy Spirit. 2) No one of the persons is either of the others, each is wholly Himself 3) The Father is God, the Son is God, and the Holy Spirit is God. 4) They are not three Gods but one God.
Each possesses Divine Nature, each can do all that goes with being God.
Jesus also was begotten and took on our human nature, except for sin.
Jesus told us many times in Sacred Scripture, that He had a relationship with the Father through prayer and that He came from the Father and will return to Him. He showed us how He was always obedience to the will of the Father, even to His death on the Cross.
The Trinity is the supreme mystery of our faith. This does not mean that we cannot know anything about, but a truth that we cannot know everything about. As Catholics we must learn to know our
faith. We need to study the Trinity, so that we can respond to
questions about this sublime mystery. God is Love. Pope Benedict XV1, began his pontificate with his first encyclical called God is Love. Do you have a copy? Have you taken the time to study this very important document about the Trinity? We have copies here at the Centre, which we can forward to you. The Church on earth is at war. It is the strangest of wars, because we as laity, we are called not to defeat, but to embrace.
Not simply to enlarge the Church, but to bring souls in union with Chrit. Through educated knowledge of our faith we can become good soldiers for Christ and His Church. by Shirley Oleskiw
Divine Mercy Billboards

Once again we thank our faithful sponsors for responding to our call to keep putting up the Divine Mercy Image on billboards.
Jesus made many promises to the faithful who would work to spread His message and Image of mercy throughout the world. Making the Image of Our Lord available to the public is one of our Corporal works of mercy. We don't know how many graces God has bestowed on the people that have seen the Image. Just like being exposed to the sun, we cannot tell we have been burned until we feel it
on our skin. If you would like to sponsor part of a billboard, let us
know. The total cost is a little over $800.00.
International Eucharistic Congress - 2008
I was asked to share some of my experiences from the
2008 International Eucharist Congress (IEC) that was held June 15-22/08
in Quebec City. This was an excellent faith enriching experience,
and a trip that will be remembered.
The Eucharistic Congress took place at the Quebec City fair grounds which was renamed Eucharistic City for the 7-day event. The opening Ceremonies were Sunday, June 15th beginning at 3:00 pm in
Colisee Pepsi with 15,000 people in attendance. There were a number of
dignitaries present, including the 2008 IEC President Cardinal Marc Ouellet, who welcomed everyone to the Congress. The papal legate His Eminence Jozef Cardinal Tomko celebrated the Eucharist, gave a message from the Holy Father, and declared the Congress officially open. There was an impressive several-hundred voice choir that accompanied the prayer and praise of the assembly.
Each day following (June 16-21st) had a similar format.
The day would begin at Colisee Pepsi with Morning prayers, Catechesis
by a Cardinal or Bishop, Witnessing from wonderful speakers, followed by the Eucharist. In the afternoon there would be various talks and
workshops in smaller venues in the Eucharistic City. There
were also two Adoration Chapels: Chapelle de la Nouvelle alliance - silent adoration before the Ark of the New Covenant, open 24 hours, and Chapelle Don de Die - adoration and reconciliation during the day. There were six other Chapels available for adoration outside the Eucharistic City. On the evening of Thursday, June 19, there was a Procession of the Blessed Sacrament through the streets of Quebec City with an estimated 50,000 people in the procession. One other highlight during the week was the Divine Liturgy Eucharistic Celebration according to the Byzantine Rite of the Most Reverend Lawrence Huculak, O.S.M.B., Ukrainian Catholic Archeparch of Winnipeg and Metropolitan for Ukrainian Catholics in Canada. This was the first time this happened within a Eucharistic
Congress. All the Eucharistic Celebrations were presided by various
Cardinals from around the world, and even in different languages, we all truly seemed to be one.
Although there are many items to write about, I thought I would mention a few comments from the wonderful catechesis and witnessing we heard. Jean Vanier (founder of L'Arche): He reminds us that Jesus said, He who welcomes the smallest child or the weakest in society
welcomes me, and the one who welcomes me, welcomes God. He also reminded us the importance of
being really present to one another in loving relationships, and
that we all have vulnerable hearts, and truly need to know that we are loved.
Father Nicolas Buttet (founder of Eucharistic
Fraternity): His talk gave many examples of youth who had come, with hurts, problems, and were virtually as low as they could go, and how
they discovered Jesus in the Blessed Sacrament. He said God
meets us where we are and gets us to where he is; he builds us up everyday. We can be disfigured by suffering, but can be transformed by God. He quoted St. Faustina who would say the Throne of Mercy is at the Blessed Tabernacle.
Most Reverend Luis Antonio Tagle (Bishop of Imus,
Philippines): The Bishop spoke on three topics, Worship of Jesus, Spiritual Worship of the Baptized and Authentic Adoration. He described Authentic Adoration, as being present, resting and beholding. Bishop Tagle said the Roman Centurion can be a model of adoration. He monitored Jesus from His arrest to the Cross. The Centurion was vigilant, observing and focused on watching Jesus first
out of duty but eventually he was contemplating Him in
Truth. He had seen many executions but this was different. The Holy Spirit led him to see this incredible love, he saw Jesus' Yes to God and Yes to Neighbors and it was the Centurion who concluded and declared "Truly this is the Son Of God" (Matthew 27 vs. 54). We are transformed by the mystery we adore.
Sunday, June 22 at the Plains of Abraham, the Closing
Eucharist was celebrated once again by the Papal Legate His Eminence
Jozef Cardinal Tomko. The homily was given by His Holiness Pope Benedict XV1, via satellite on big screens on the grounds. It poured rain but it did not dampen the spirits of anyone in attendance.
To view the Catechesis /Witnessing or Eucharistic Celebrations you can go the Official IEC 2008 website and view on the website or the DVD's are available for purchase. The next International Eucharist Congress will take place in four years in Dublin, Ireland.
In addition in being able to attend the IEC 2008, we were able to visit some Holy Sites in Quebec. There was Notre-Dame-du-Cap Shrine on the St. Lawrence River. This is the Canadian
National Shrine to Mary, our Blessed Mother. We visited the Convent
of Jesus and Mary with the tomb of (Cont'd on page 12)
Blessed Dina Belanger (1897-1929) in Quebec City. This was a young
Canadian girl who was extraordinary, while appearing outwardly very
ordinary. We also visited Saint Ann-du Beaupre, a beautiful church dedicated to Mary's mother. Lastly we stopped at St. Joseph's Oratory in Montreal, built by Blessed Brother Andre Bessette. Brother Andre had a great devotion to St. Joseph, and this is one of the largest Churches built in honor of St. Joseph.
Overall this was an extraordinary trip with many spiritual
blessings. Submitted by Gwen Herman
The Supernatural Life

"We shall see Him as He is" (1 Jn 3:2)
When we come to die, there is only one question that matters, have we sanctifying grace? If we have, then to heaven we shall go. We may have to have cleaned or cleared certain matters on the way,
but eventually to heaven we will get. If we do not, our souls
simply lack the powers that living in heaven calls for. The powers of intellect and will that go with our natural life are not sufficient; heaven calls for powers of knowing and loving higher than our nature of self has. We need super-natural life, and we must get it here upon earth.
We need to look at grace more closely, and we need to grasp this gift in order to live our lives more intelligently. First it is supernatural, it is wholly above our nature, there is nothing that we can do to give it to ourselves. We can have it, only as God gives it to us, and He is entirely free in the giving. That is why it is called grace; and because its object is to unite us with God, it is called
sanctifying grace. Second it is a great gift above our nature, it enables us to do, at our own finite level, it enables us to see God direct. That is why it is called "a created share in the life of God"; by this gift we have a totally new likeness to our Father in heaven.
God inserts our soul. He sets it functioning, giving us new life, we are given the power to love in a new way. We will not see God face to face here on earth, but its elevating work has begun. On earth we get the supernatural life. This gift gives us a new power of understanding truth, by faith, it gives the will new powers of reaching out to goodness by hope and charity (which is love).
Faith, hope and charity become real and not just a feeling. Jesus tells Nicodemus, "Unless a man is born again, he cannot enter the kingdom of God" (Jn 3:3). The supernatural life in our souls is a new Fact, as real as the natural life we have to start with. The powers it gives are facts too; they enable us to do things which without them we could not do.
They are as real as eyesight, and considerably more important. Without eyesight, we could not see the material world. But without sanctifying grace we should not be able to see God direct, which is the very essence of living in heaven. Not only that. Here below we should not be sharers of the divine life, sons of God, capable already of taking hold of God by faith, hope and charity, capable of meriting increase of life.
This increase of life must be realized; one can be more alive or less, and our life in heaven will differ according to the intensity of faith and hope and charity in our souls when we come to die.
Grace is not just a way of saying that a soul is in God'
s favor; it is a real life, with its own proper powers, living in the soul; and he who has it is a new man. God indwells in us This
indwelling is by invitation only. In infancy and baptism the sponsor extends the invitation; as we come to reason, we make the invitation our own. We can make the choice of following the will of God or not. At any
time we can withdraw it, and God's indwelling ceases, leaving us
only His presence. The God who indwells is the Blessed Trinity. Father
and Son and Holy Spirit make the soul their home, acting upon the soul, energizing within it, while it responds to their life-giving, light-giving, love-giving energy. That essentially is the presence of sanctifying grace.
For all of us it is a lifelong struggle. And its scene is the will. The will is that in us which decides, and it decides according to what it loves. In obedience to God, our will is the point
of contact through which the supernatural life flows to us. A mortal
sin breaks the contact, supernaturally we are dead. We still have faith and hope which can be lost by sins directly against them, but they are no long life giving. Only charity makes the soul and its habits come alive. That is why "the greatest of these is charity".(1Cor13).
Actual graces help us to grow in sanctifying grace, but we will have to cover that in another article, as there is not enough
space required in this Newsletter. by Shirley Oleskiw
Excerpts taken from Theology for Beginners by F. Sheed

Dear Apostles of Divine Mercy,
As we approach the summer months and vacation time, let us take Jesus with us to the quite and relaxing places that we visit. My favorite spot in the summer is visiting our northern lakes and enjoying some fishing. I am looking forward to taking my grandson and spending a few days enjoying God’s creation. As we enjoy His creation, we shall ponder the goodness of God as it shines through and express our gratitude. It may be admiring a flower in our garden or just to sit by the beach and gaze at the lapping water or enjoying a beautiful summer sunset. Nature is one way to enjoy the presence of God, but now let us transfer our thoughts to the goodness of God which is found in the Church and shows itself through the Sacraments.
This month’s Newsletter is entitled “Understanding the Church and the Sacraments.” Pope Benedict XVI stated, “Indeed, mercy is the central nucleus of the Gospel. It is the very name of God, the face with which He revealed Himself in the Old Covenant and fully in Jesus Christ, the incarnation of creative and redeeming Love. May this merciful love also shine on the face of the Church and show itself through the Sacraments.”
In the seven Sacraments we receive special graces to help us in our trials on earth as we strive to become holy. St. Faustina wrote, “O Eternal Love, who enkindle a new life within me, a life of love and of mercy, support me with Your grace, so that I may worthily answer Your call.”(Diary, #1365).St. Faustina responded by going to frequent confession and receiving Jesus in the Eucharist with full awareness of His presence and as often as she could. Do we understand the face of the Church? Do we understand the importance of receiving the Sacraments as often as we can avail them? Do we contribute by our silence to the indifference that we regard the Church and the Sacraments?
In this month’s issue we will present to you some very informative articles about the Church and the Sacraments written by Fr. Sopocko, one of St. Faustina’s Spiritual Directors. We will also share some of our exciting news about our Golden Jubilee of 50 years in the priesthood of Fr. Morrissey (Our first Spiritual Director when we began) and Fr. Louis Kubash (our present Spiritual Director). by Shirley Oleskiw, EADM Director and Editor
Our EADM Centre!
our EADM Centre at the beginning of June was the 50th Anniversary celebrations of the priesthood by two of our Spiritual Directors. Fr. Emmett Morrissey and Fr. Louis Kubash. Fr. Morissey was our founding Spiritual Director When I was appointed to begin this Apostolate, he was very helpful in setting up our Apostolate. Due to heart surgery, he had to resign from this position. In 2004 the late Archbishop Peter Mallon appointed Fr. Louis Kubash to be our Spiritual Director, the position he has to the present day. We really appreciate his spiritual guidance, especially during the construction of our Centre and Adoration Chapel. We thank God and we offer them both congratulations and our prayers of thanksgiving. We also thank Fr. Rushka for constant support and the Masses that he offers for us here at the Centre.
Here at the EADM Centre we continue with Adoration daily at our Chapel, however, we still require more people to sign up and make a commitment to our Lord.
We have now printed and distributed to the parish priests in the Regina Archdiocese over 120 posters about our 7th Annual Divine Mercy Conference and we included copies of our registration forms. We also made up a new poster advertising the availability of adoration of the Blessed Sacrament, which we included in the packages. We also printed 10,000 copies of our Message of Mercy pamphlet, which are now ready for distribution upon request for a small donation.
We refinished the pine log siding on our Centre, to give it a fresh new look. The sidewalk repair for handicapped persons, in the front of the Chapel has been completed by the City of Regina. The North part of our front yard has been completed with flower beds and mulched with ornamental bark nuggets.
By the end of June our wrought iron fencing should be completed and then we will begin work on Mary’s Garden. This area in front of the Chapel will be dedicated to our Blessed Mother, with Grotto’s to her various apparitions around the world. It will also have a fountain and seating areas.
For the month of July, please pray for our beautiful priests. What would we do without them? Fr. Kubash is very ill, please pray for him. Also pray that more people would come to visit Jesus. by Shirley Oleskiw
Masses will be held on Thursdays July 11 & 25 @ 7:00 pm.
The Institution of the
Universal Church
“Christ loved the Church, and delivered Himself up for her” (Ep.5:25)
Christ came on earth not only for those who were living in the Holy Land during His time but for all men always. Therefore, after He had taken His visible presence from men He left them, as it were, another self, the Church which He entrusted with His teaching, power, worship and Sacraments. We find Christ in the Church. “No one comes to the Father but through Me”(Jn14:6). However, no man comes to Christ but through the Church. We do not belong to Christ unless we belong to the Church actually or by desire (as do the catechumens). Nor do we live the life of Christ except through communion with the Church.
The Church is a visible society. First of all, it is visible in its hierarchy composed of the Vicar of Christ, the successor of Peter, and of the bishops and priests remaining in communion with him. The hierarchy teaches rules and sanctifies in the name of Christ. From the time of the Incarnation God, in His relation to us, has acted through men in whom Christ’s power remained, “He who hears you, hears Me”(Lk 10:16). The Church is also visible in its ordinary members, in those who are incorporated by Baptism into the Mystical Body of Christ (Ephes. 2:19-22) and have not severed themselves from it either by heresy or schism. We call the Church a Mystical Body not only to distinguish it from Christ’s physical body but also to stress the truth that the union of Christ with the Church is supernatural, that is, based on mysteries accessible by faith only, and that it draws its life from these mysteries. The Church is a living organism having its life through the Holy Spirit with the grace of Christ.
Christ cannot be fully comprehended without the Church, and vice versa, the Church cannot be understood in abstraction from Christ. The Church is united to Him as inseparably as the body is united to the head. To strike the Church, that is to say, the persons who by Baptism and life of grace are Christ’s members, means to strike Christ Himself, “Saul, Saul, why dost thou persecute Me?”(Acts 9:4), said Christ to Saul who was busy persecuting Christians. We are all one with Christ. We all live the same life of grace under one Head, and directed by one Spirit we remain mutually united to each other, to the
blessed in heaven and to the holy souls suffering in Purgatory. “That all may be one”(Jn 17:21). Just as Christ embodies the infinite Mercy of God in His person, so the Church, His Spouse, makes this mercy effective for all time. First of all, the Son of God through infinite Mercy united Himself hypostatically to human nature and now He unites Himself to the whole human society which He changes into His Mystical Body.
The satisfaction and merits of Christ have become our own, for God placated by the Head forgets the offenses committed by the members provided they are closely united to the Head through grace. The Incarnate Word finds in the Church all mankind which partakes of God’s friendship through Him, “the Father Himself loves you, because you have loved Me, and have believed that I came forth from God’ (Jn16:27). Like the merciful Savior the Church, His Spouse, following in the footsteps of the compassionate Samaritan, pours the wine of contrition and the oil of confidence in the wounds of her children, and entreats individuals, societies and nations to return to communion with Christ that she may direct them to our common heavenly home. When we read the Acts of the Apostles, we see how God miraculously extended His Church, maintained and directed it for the good of mankind and of particular nation and individuals. When we study the history of the Church, we learn how the Church gave Divine mercy reality in all nations and in all ages, and how its influence reached even to those nations which were yet unaware of the mercy of God or had fallen away from it.
What does a confessional, a baptismal font, a pulpit, a communion rail suggest to us? All of them speak to us about the infinite Mercy of God. At the baptismal font, Divine mercy makes us God’s children; at the pulpit, it teaches us; in the confessional, it absolves us from our sins. Is it possible that we should not exclaim with the prophet, “If I forget thee, O Jerusalem (the Church of Christ), let my right hand be forgotten. Let my tongue cleave to my jaw, if I do not remember thee”(Ps. 136;5-6).
We owe love, respect and obedience to the Church for she is my Mother, for she is the Merciful Jesus Himself. by Shirley Oleskiw Reference: Mercy of God by Fr. Michael Sopocko
 The Sacraments of Matrimony and Anointing of the Sick, will be continued in our August Newsletter, as there was not enough space to include all of them.
The Institution Of the
Holy Sacraments
“Unless a man be born again of water and the Spirit, he cannot enter into the Kingdom of God”(Jn: 3:5).
The Holy Sacraments are visible signs of the Divine grace. As the visible sign, composed of matter and form, they are simple elements, without life; it is God’s Mercy which makes them the instruments of grace. All the graces of the sacraments have one main end, our likeness to Christ, imparting to us His supernatural life, our gradual transformation into Him. Since sanctifying grace is the basis of supernatural life, the main work of the Sacraments consist in supplying us with it. Another main effect of some Sacraments is a character through which the soul is given part in the triple dignity of Christ: as a citizen of the Kingdom of God (Baptism), as a knight in this Kingdom (Confirmation), as a priest of Christ (Holy Orders). The third result of the Sacraments is a communication or increase of all the supernatural virtues and gifts which flow from sanctifying grace as from their source. The fourth effect is the gift of special auxiliary graces which we need in various situations of our state of life. Finally, the fifth result is the indwelling in the soul of the Holy Spirit Himself, the author of all supernatural gifts.
The efficacy of the Sacraments rests on some immutable laws, on the Divine action independent of the person who ministers the Sacraments and even of him who receives them. Strictly speaking, the person receiving the Sacrament is only obliged to put no obstacles to obstruct their working in him. On man’s side, there is no cause of operation of grace but only a preparation and a condition for obtaining it. God Himself operates in the Sacraments and this is enough. Consequently, the Sacraments produce the grace by the Divine power and efficacious force. In God’s plan, they are the true cause of grace. They are powerful instruments with which God acts to produce grace in our hearts. For the Sacraments are operations effected in Christ’s name, and, thanks to His decree and order, by virtue of His infinite merits, they infallibly induce God to grant grace. They produce this result by the Divine power and reach beyond all natural causes.
The Sacraments are the work of the special Mercy of God for, through them, the operation of the grace is effected completely, instantly, with inexhaustible abundance, with compassionate application to all conditions of men in all times and in all spiritual circumstances. In some cases one Sacrament replaces another and produces its effects. For instance, according to a well established opinion, the Eucharist can, to a certain degree, bring about the effects of the Sacrament of Penance. Extreme Unction or the Anointing of the Sick completes all other Sacraments with respect to taking away actual sins; moreover, like the Sacrament of Penance, it restores those merits which the soul had acquired before it fell into grave sin. In other words, that which sin broke down and destroyed is raised again by the vivifying power of the Sacraments. The holy Sacraments are the laws established by God to endure and to be instruments through which Divine mercy pours streams of grace upon the church, the whole world and all men in all ages. By virtue and authority of this Mercy, the faithful, through Baptism, become heirs of the Kingdom of God. The sinner obtains forgiveness of fault in the Sacraments of Penance and Extreme Unction. They become Christ’s soldiers in Confirmation. Chosen souls partake in the very priesthood of Christ by consecrating and receiving His true Body. Who can comprehend how deeply the work of the Sacraments penetrate the Church and the entire world? How many crimes are stamped out by them, how many punishments averted from men, how many joys they cause, how many sufferings they calm and soothe? Indeed the Sacraments continually renew the face of the earth, change this valley of tears into a paradise and fill the Church with graces, making it God’s garden, all green and full of flowers and ripening fruit.
Let us revere the Sacraments which are so sublime, so infallible, so strong, so various in their operation, so inexhaustible in their effects. These sources will never dry up even though we cease to receive them or begin to abuse them. They are our consolation in life and after death. Let us thank the Merciful Christ for them and be wise in profiting from them. by Fr. Michael Sopocko Reference: The Mercy of God by Fr. Michael Sopocko
The 50th Anniversary Celebrations
of the Priesthood of Fr. Emmet Morrissey and
Fr. Louis Kubash.
 During the month of June we celebrated the 50th Anniversary of the priesthood of two of our Spiritual Directors. Fr. Emmett Morrissey was our founding Spiritual Director in 2001. He was very helpful in beginning our Apostolate. His celebration took place at Blessed Sacrament Church on June 1, with the Holy Sacrifice of the Mass followed by a Come and Go Tea at the Hotel Saskatchewan. It was a lovely celebration.
In 2004 the late Archbishop Peter Mallon appointed Fr. Louis Kubash to be our Spiritual Director, the position he holds to the present day. We truly appreciate his spiritual guidance in keeping the Centre and Chapel operating in a smooth, Christ-Centered atmosphere. Fr. Louis’s celebration took place with the Holy Sacrifice of the Mass at our EADM Chapel on June 5, the day of his ordination. Also, he had a celebration arranged by St. Joseph’s Parish of Balgonie. This banquet took place in the White City Hall and was a very enjoyable evening. We thank God and we offer both priests congratulations and our prayers of thanksgiving. by Shirley Oleskiw 

The Sacrament of the Priesthood
“Thou are a priest for ever according to the order of Melchizedek”(Ps. 109:4)
Wherever there is a sacrifice, there also must be a priest. Christ as Man received the priesthood at the Incarnation, fulfilled His priestly office on the Cross and now continues it in Heaven, transmitting to the faithful the fruits of His sacrifice on the Cross in the Mass. The Savior handed down the priestly power and the grace needed for its exercise to the Apostles and their successors, the bishops and the priests, partly at the Last Supper and partly after His Resurrection when He gave the power to forgive sins.
The priesthood is a manifestation of God’s great Mercy towards the whole Church in general and towards the priests in particular.
There are three activities of a priest by which God’s Mercy flows upon the world: sacrifice, prayer and administration of the Sacraments and teaching. The offering of Sacrifice is the main act or the priestly power, for here the priest is seen in all splendor and majesty as a mediator between God and the world. This is so with any sacrifice but especially with the sacrifice of the New Testament. In all truth, Christ, Himself, the God-Man, is the sacrificial Victim as well as the invisible High Priest of the New Testament but the priest is His visible representative and, as such, he really performs the act or the Sacrifice of the Holy Mass from which ineffable benefits flow upon the whole Church and even out on the whole world. The Sacrifice of the Body and Blood of Christ is the soul and culmination of all devotion, the most important act of religion in which God’s sovereignty and man’s dependence are given adequate expression.
The second function of the priest is prayer which, on the one hand, is an act of worship and service to God, on the other hand constitutes a most necessary means for obtaining Divine grace. Prayer is the golden ladder by which adoration and thanksgiving mount up to God and the infinite Mercy of God descends. The Church puts the priest under obligation of saying certain prayers, determined strictly as to number, form and time of recitation. The priests are the mouth of the Church, Christ’s Spouse, through which she raises up a continuous, pure, and powerful prayer penetrating the heavens and bringing a shower of grace upon all people.
The third function of the priestly power which draws down on the faithful is the administration of the
sacraments and teaching. Here the goodness of God is revealed in the highest degree because the sacraments not only help us to obtain temporal benefits, but through them the faithful receive or increase in also special right to actual graces in every situation of life from the cradle to the grave.
Through these functions of His priests, Christ continues to be physically present among us, to pour down on us His Mercy, just as He did during His life on earth, and to teach and govern us.
God shows His priest great Mercy, whom He chooses from the faithful, not because of any merits of their own, but only because of His Compassion on them! “You have not chosen Me, but I have chosen you” (John 15:16). He called them to take His place on earth and He entrusted them with His mysteries.
Jesus told St. Faustina, “To priests who proclaim and extol My mercy, I will give wondrous power; I will anoint their words and touch the hearts of those to whom they will speak” (Diary, 1521). by Shirley Oleskiw
Reference: Mercy of God by Fr. Michael Sopocko
The Sacrament of Confirmation
Baptism, the Eucharist and the sacrament of Confirmation together constitute the “sacraments of Christian initiation,” whose unity must be safeguarded. The sacrament of Confirmation is necessary for the completion of baptismal grace. For “by the sacrament of Confirmation, [the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ or Christ’s soldiers, who more strictly obliged to spread and defend the faith by word and deed.” (CCC 1285)
Confirmation is the economy of salvation. In the Old Testament the prophets announced that the spirit of the Lord would rest on the hoped for Messiah for His saving mission. The fullness of the Spirit was not to remain uniquely the Messiah’s, but was to be communicated to the whole messianic people. From that time of the apostles, in fulfillment of Christ’s will, imparted to the newly baptized by the laying of hands. The imposition of hands is rightly recognized by the Church tradition as the origin of the sacrament of Confirmation, which in a certain way perpetuates the grace of Pentecost in the Church.
Very early, the better to signify the gift of the Holy Spirit, an anointing with perfumed oil (chrism) was added to the laying
on of hands. This anointing highlights the name “Christian,” which means “anointed” and derives from that of Christ Himself whom God “Anointed with the Holy Spirit.” This rite of anointing has continues ever since, for both the East and West. For this reason the Eastern Churches call this sacrament Chrismation, anointing with chrism or Myron which means “chrism”.
In the first centuries Confirmation was one single celebration with Baptism forming it as a “double sacrament”, and is thus the practice to the present times in the Eastern Church is performed by a priest who baptizes, but he can do so only with the “Myron” consecrated by a bishop. In the West, because the bishop was not always able to be present at all times, the two sacraments were divided. A custom of the Roman Church facilitated the development of the Western practice: a double anointing. The first coming out of the baptismal bath is performed by a priest, and was completed by a second anointing on the forehead by the bishop. In the Latin Church, Confirmation expresses the communion of the new Christian with the bishop as guarantor and servant of the unity, catholicity and apostolicity of his Church. by S. Oleskiw Reference: Catechism of the Catholic Church: 1285-1292
The Sacrament of Penance or Reconciliation
“God is compassionate and merciful, and will forgive sins” (Eccl. 2:13)
The memory of committed faults and reproaches of conscience which accompany this memory are the greatest misfortunes for man since nothing and no one can free him from them. God alone can forgive sins. The heart feels this instinctively.
The Savior handed down the power of forgiving sins to the Apostles to their followers, the bishops and priests in order that the sinners of all times might joyfully say, “God has forgiven me”. On the evening of the Resurrection Our Lord appeared to the Apostles in the Cenacle, breathed on them and said, “Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained” (Jn 20:23). The priest, therefore, has the power of forgiving and retaining sins, which power he exercises according to the state of the soul of the penitent. The sinner has to repent for his faults, accuse himself of having committed them and satisfy for them. Sorrow, confession of sins, satisfaction are the necessary acts; they constitute, as it were, the matter of Penance, while the words of absolution are its form. In this way the sinner obtains forgiveness of all his sins, be they grave or light; pardon of the eternal punishment and, in part, of the temporal. His former merits are restored and a special sacramental grace is given him which secures for him the right to actual graces to uproot the remains of sins, such as evil inclinations, bad customs and habits. It is the real interior justification and satisfaction which transforms and makes man a new creature, and regenerates him before God. From being a sinner he becomes God’s child, a new, transformed being, a pure and holy creature.
Through the Sacrament of Penance our sins are taken away and we recover all. We regain lost rights and the respect of the Church. This Sacrament is an inexhaustible treasure for societies, states and nations. It is a treasure for the whole world, if only everybody would receive it worthily. by Shirley Oleskiw
Reference: Mercy of God by Fr. Sopocko
The Sacrament of the Eucharist!
“He who eats My flesh...he shall live because of Me” (Jn6:57-58).
The Eucharist is above all else a Sacrament of love. Here is revealed the love of God for Himself, which consists in glorifying Himself through the manifestation of His wisdom, Power, Goodness and Mercy and through moving mankind to give Him glory by their adoration and homage.
The Eucharist also reveals the love of God for the Church. For the Church always posses her Divine Spouse, has power over His real Body, preserves, consumes It, and offers It to God in the sacrifice of the Mass.
The Eucharist also reveals the love of Jesus for each of the members of the Church, for He gives Himself to each of them. Desiring to be the source of the Divine life in them, Jesus takes on the form of nourishment to come close to us and penetrate into the recesses of our hearts, where He exalts, consoles and enriches us, and gives Himself to us as a pledge of future happiness.
The Eucharist is a masterpiece of the love of Our Lord, the crown of all His inventions. It is, as it were, a big solar system in which love moves all, reaches its rays to the end of all ages and leads all creatures to the sunny road of love.
We may consider the Eucharist either as a work of love or as a work of mercy. If we regard Our Lord as a Man, we attribute the Eucharist, rather to His love for mankind. If we consider Jesus as God, we see the Eucharist rather His Mercy, for God’s love for us is actually mercy. The Eucharist is the confirmation, substance and enlargement of all that the
Divine mercy has created for mankind. To verify this statement let us consider the effects brought about by the Eucharist in the soul and the fact that these effects are wrought by the Sacraments with complete disinterestedness, without regard or our worth or preparation, despite our lukewarmness and all our past abuses of Jesus’ love and confidence.
The effect of Holy Communion is the conservation and increase of sanctifying grace and supernatural life to a degree which is not attained by any other Sacrament. The Blessed Sacrament revives, heals, protects and strengthens, feeds and develops the supernatural life of the soul. Here is effected the closest union with Christ from which comes happiness and bliss, peace and fortitude and boundless readiness for sacrifice for God and our neighbor. The Eucharist also gives us actual grace which safeguards us from the fall which might be caused by persistent temptations, and takes away venial sins directly and indirectly. Finally, it produces a most welcome influence on the body and sensual appetite by checking disorderly passions.
The effects of the Eucharist are a most clear proof that the Infinite Mercy of God is there present, for the Lord works with such freedom and disinterestedness and only by reason of His boundless compassion for human wretchedness. by Fr. Sopocko
Reference: Mercy of God by Fr. Michael Sopocko
The Sacrament of Baptism
“According to His mercy, He saved us, through the bath of regeneration, and renewal by the Holy Spirit” (Tit. 3:5).
Since man is composed of soul and body, God gives him spiritual graces in the sensible signs so that through material and visible things he might more easily arrive at a knowledge of those which are spiritual and invisible. Therefore, regeneration is made dependant on two causes, water and the Holy Spirit. The Holy Spirit is the effective cause of the grace and the water is the instrumental cause.
By bodily birth man is merely a natural being, dead to the supernatural life. The original sin with which he comes into the world is not only a lack of supernatural life but is a real sin of nature. It constitutes in us a state of rejection by God and of slavery to Satan. Baptism removes sin, releases us from Satan’s dominion, grants us a higher nature endowed with the capacities for supernatural life, which it effects through sanctifying grace.
Baptism not only takes away sins but also remits the punishment due to them for it incorporates
us into the Passion and Death of Our Savior and assigns His merits to us. Baptism also procures the sacramental grace of regeneration, which means that along with sanctifying grace it gives us a right to special actual graces which consist of enlightenment in truth of faith so that we can better understand and keep them and behave according to them.
Finally Baptism impresses a sacramental character on the soul like an indelible seal or like a sign burnt on the arm with an iron. This sign always inheres in the soul. During Holy Baptism, we become members of the Mystical Body of Christ and the living temple of the Holy Spirit. Water is the life-giving element and the matter of Baptism.
Water is considered the pure vivifying element on earth. Without it, all is dead. Christ chose it for the matter of the first and most necessary Sacrament in which the pouring of water together with pronouncing of the sacramental words is followed by the interior cleaning of the soul and its regeneration to new life.
The ceremonies that precede baptism all symbolize the arousing and preparing of all our faculties for the supernatural acts of understanding, of accepting and professing the truths of faith, of vigorous and firm combat against Satan, of perseverance in fulfilling the commandments of God and of the Church. Here a new life begins, a new birth to God and the Church.
In baptism a child is born not according to the laws of nature but, by the infinite Mercy of God, it becomes God’s child, one of those, “Who were born of God” (Jn: 1:13). by Shirley Oleskiw, Excerpts taken from the Mercy of God.
Divine Mercy Billboards
Once again we thank our faithful sponsors for responding to our call to keep putting up the Divine Mercy Image on billboards.
Jesus made many promises to the faithful who would work to spread His message and Image of mercy throughout the world.
Some people state that our money could be spent better in other ways, however, we do lots of Spiritual and Corporal works of mercy in addition to making the Image of Our Lord available in the public streets of Regina. We don’t know how many graces God has bestowed on the people that have seen the Image. Just like being exposed to the sun, we cannot tell we have been burned until we feel it on our skin. If you would like to sponsor a billboard, the cost is a little over $800.00.

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